MIRACLES OF ISLAM

Friday, February 7, 2014

Speech on Prophet Muhammad (s.a.w.s.) (and message of Islam)


Speech on Prophet Muhammad (s.a.w.s.) (and message of Islam)


There have been many biographies written and speeches given on Prophet Muhammad (s.a.w.s.) that have provided a glimpse of his life, the role that he played as a Messenger of God, and the message that he brought for mankind. However, the speech delivered by Ja‘far bin Abi Talib to the Christian king of Abyssinia (Ethiopia) in the 7th century to date is referenced as one of the most succinct and eloquent speeches that captured the moments of that era, and expressed the message of Islam concisely and clearly.
The speech was delivered in the fifth year of Muhammad’s Prophethood. As we recall from the early days of Islam when Muslims were tortured, persecuted, and humiliated in many ways, a few Muslims emigrated to take refuge in Abyssinia (Ethiopia) that was ruled by Ashamah Negus (also known as al-Najashi), a Christian king. The prophet had known him as a fair ruler and thus had permitted the followers of Islam to take refuge in his kingdom.
Makkah’s Quraish, who at the time were amongst the foremost in persecuting the new Muslims could not tolerate the Muslims living peacefully in the Christian kingdom. Hence, they made a last ditch effort to get those Muslims extradited to Makkah and sent two of their strongest envoys to demand their extradition. Those envoys were Amr bin Al-As and Abdullah bin Abi Rabia (the two embraced Islam a few years later). The two envoys took valuable gifts for the king and his clergy in the hopes of convincing the king to return the new Muslims. The pagan envoys demanded the Muslims’ extradition on grounds that they had abandoned the religion of their forefathers, and their leader (Mohammad) was preaching a religion different from theirs and from that of the king.
On hearing the claims against Muslims that the envoys had presented, the Christian king summoned the Muslims to his court. The Muslims selected Jafar bin Abi Talib to speak on their behalf. With silence in the court, Jafar bin Abi Talib stood up and addressed the king in the following words:
“O king! we were plunged in the depth of ignorance and barbarism; we adored idols, we lived in unchastity, we ate the dead bodies, and we spoke abominations, we disregarded every feeling of humanity, and the duties of hospitality and neighborhood were neglected; we knew no law but that of the strong, when Allah raised among us a man, of whose birth, truthfulness, honesty, and purity we were aware; and he called to the Oneness of Allah , and taught us not to associate anything with Him. He forbade us the worship of idols; and he enjoined us to speak the truth, to be faithful to our trusts, to be merciful and to regard the rights of the neighbors and kith and kin; he forbade us to speak evil of women, or to eat the substance of orphans; he ordered us to fly from the vices, and to abstain from evil; to offer prayers, to render alms, and to observe fast. We have believed in him, we have accepted his teachings and his injunctions to worship Allah, and not to associate anything with Him, and we have allowed what He has allowed, and prohibited what He has prohibited. For this reason, our people have risen against us, have persecuted us in order to make us forsake the worship of Allah and return to the worship of idols and other abominations. They have tortured and injured us, until finding no safety among them; we have come to your country, and hope you will protect us from oppression.” [Reference: Ar-Raheeq Al-Makhtum]
It is quite obvious from the speech that it has stood the test of time and delivers the message of Islam today just as effectively as it did more than 1400 years ago. The eloquence of the speech leaves no doubt regarding the strength of the faith and clarity of the new Muslims’ understanding of Islam and the message brought by Allah’s messenger. This speech also serves as a reminder not just for us Muslims but also for those who are still struggling to get the message that Muhammad (peace be upon him) brought for mankind.
The question for Muslims today is whether they are living that message? Share your thoughts below.
In the mean time, let’s gets the message to whoever we can

The Quran on Prophet Muhammad (s)

The Quran on Prophet Muhammad (s)


Prophet Muhammad (S) was the last messenger of Allah. History shows that he was known to be truthful and trustworthy even before he received the divine inspiration and became the Messenger of Allah. His actions, decisions, relaying the Divine Revelation, method of inviting people to the straight path and implementing injunctions received from Allah, the Most Wise, are evidence of his absolute honesty, piety and spirituality.
As Muslims, our belief in Islam is not complete until we obey Allah and His Prophet (s). Allah commands us to do so in the same verse in the Quran:
islam on The Quran on Prophet Muhammad (s)
“And obey Allah and the messenger (Muhammad (S))… (Quran, Surah Al-Maeda:92)
Allah also told us about the excellence of the prophet’s (s) character in the following verse:
islam on The Quran on Prophet Muhammad (s)
“And Verily. for you (Muhammad (S)) are on an exalted (standard of) character” (Quran, Surah Al-Qalam:4).
However, we are also not to elevate the prophet (s) to a level beyond the standard that Allah set for him and we are not to overstep the mark with regard to what the Quran states about the message and humanity of the Prophet (peace and blessings of Allah be upon him). For example, it is not permissible to describe the prophet (s) (as many mistakenly do) as being noor (light) or as casting no shadow, or to say that he was created from light. Rather this is a kind of exaggeration which the Prophet (peace and blessings of Allah be upon him) forbade when he said:
“Do not exaggerate about me as was exaggerated about ‘Eesa ibn Maryam. Say: the slave of Allah and His Messenger.” (Narrated by al-Bukhaari, 6830.)
The following paragraphs highlight some of the Quranic verses where Allah clarifies the role of the prophet (s).

The Prophet was sent as a mercy to all mankind

islam on The Quran on Prophet Muhammad (s)
We have only sent you as a mercy to the worlds (Surah Al-Anbiya, Verse 107)

The Prophet was sent as a messenger and a warner


islam on The Quran on Prophet Muhammad (s)
“O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: “There came unto us no bringer of glad tidings and no warner.” But now has come unto you a bringer of glad tidings and a warner. And Allah is Able to do all things. (Quran, Surah Al-Maida:19)”

Only Allah knows the unseen and decides how much to reveal to His messengers

islam on The Quran on Prophet Muhammad (s)
  • “(He Alone) the All-Knower of the Ghaib (unseen), and He reveals to none His Ghaib (unseen).”   
  • Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him. Quran (Surah Al-Jinn:27)”

The Prophet (s) did not have the power to guide anyone – He was only a messenger

Allah says in the Quran:

islam on The Quran on Prophet Muhammad (s)

“Indeed, (O Muhammad), you do not guide whom you like, but Allah guides whom He wills. (Quran, Surah Qasas, Verse 56)”

The prophet’s words were a reminder for all mankind

islam on The Quran on Prophet Muhammad (s)
  • And verily, those who disbelieve would almost make you slip with their eyes through hatred when they hear the Reminder (the Quran), and they say: “Verily, he (Muhammad SAW) is a madman!”
  • But it is nothing else than a Reminder to all the Alameen (mankind, jinns and all that exists). (Quran, Surah Al-Qalam:51-52)”

The Prophet (s) never forged any of Allah’s message

islam on The Quran on Prophet Muhammad (s)
  • And if he (Muhammad SAW) had forged a false saying concerning Us (Allah),   
  • We surely should have seized him by his right hand (or with power and might),   
  • And then certainly should have cut off his life artery (Aorta),   
  • And none of you could withhold Us from (punishing) him. (Quran, Surah Al-Haqqah:44-47)
Allah also states that it is not up to the Prophet (s) to change Allah’s words in this verse.
islam on The Quran on Prophet Muhammad (s)
“And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Quran other than this, or change it.”Say (O Muhammad SAW): “It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection). (Quran, Surah Yunus:15).

The Prophet (s) did not claim to know anything more than what Allah had taught him

This is made clear when Allah says in the Quran,
islam on The Quran on Prophet Muhammad (s)
“Say (O Muhammad SAW): “I don’t tell you that with me are the treasures of Allah, nor (that) I know the unseen; nor I tell you that I am an angel. I but follow what is revealed to me by inspiration. Say: Are the blind and the one who sees equal? Will you not then take thought? (Quran, Surah Al An’aam, 50)”

The Prophet (s) had no power to pardon anyone

islam on The Quran on Prophet Muhammad (s)
Not for you (O Muhammad (S), but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them…” (Quran, Surah Aal-e-Imran:128).

Allah’s direct command to the prophet (s) about conveying Allah’s message

In fact, we see the Quran’s (Allah’s) stern message when reminding the prophet (s) of his responsibilities. Allah says in the Quran:
islam on The Quran on Prophet Muhammad (s)
“O Messenger (Muhammad SAW)! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind. Verily, Allah guides not the people who disbelieve” (Quran, Surah Al-Maeda:67).

The Prophet (s) was Allah’s last messenger

Obedience of Allah, is what the Prophet exemplified. His (S) character epitomized Quranic teachings. His faith in Allah was pure and absolute. Through his manner of living and fulfilling the obligations of Islam he illustrated Quranic teachings. In all, this he was following the instructions received from his Maker, Allah the Supreme, Who says in the Quran:
islam on The Quran on Prophet Muhammad (s)
“Muhammad (S) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All Aware of everything. (Quran, Surah Al-Ahzab:40)”

Sending Blessings on our Prophet Muhammad (SAW)

Sending Blessings on our Prophet Muhammad (SAW)

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One of the matters which we Muslims overlook or not implement it as much in our lives is to get in the habit of sending blessings on our prophet Muhammad (SallaAllahWasallam). This matter is of so much importance that in Quran Allah declares doing so Himself along with the angels and then instructs the Muslims to do the same.
In Quran, Allah says:
islam on Sending Blessings on our Prophet Muhammad (SAW)
“Allah sends His Salaah (Graces, Blessings, Mercy) on the Prophet (Muhammad), and also His angels (Angels ask Allah to bless and forgive him). O you who believe! send your Salah on (ask Allaah to bless) him (Muhammad), and greet him with the Islamic way of greeting (salutation, i.e. As?Salaamu ‘Alaykum)” [Quran: al-Ahzaab 33:56]
Sending blessings on the prophet is so vital that in one of the hadeeth, acceptance of our Dua is made dependant on it. According to a hadith by ‘Umar ibn al-Khattaab (may Allah be pleased with him) who said:
Dua is suspended between heaven and earth and none of it is taken up until you send blessings upon your Prophet (peace and blessings of Allah be upon him).” (Classed as hasan by al-Albaani in Saheeh al-Tirmidhi).
Another hadith takes this topic further in that it advises believers to include as much blessings on the Prophet (SAW) part of our dua. It was narrated (in part of the hadith) that Ubayy ibn Ka’b said:
I said: O Messenger of Allah, I send blessings upon you a great deal; how much of my prayer (dua) should be for you? He said: “Whatever you wish.”
I said: One quarter? He said: “Whatever you wish, and if you do more it is better for you.”
I said: Half? He said: “Whatever you wish, and if you do more it is better for you.”
I said: Two thirds? He said: “Whatever you wish, and if you do more it is better for you.”
I said: Should I make all my du’aa’ for you? He said: “Then your concerns will be taken care of and your sins will be forgiven.” Narrated by al-Tirmidhi (2457); classed as hasan by al-Albaani in Saheeh al-Tirmidhi.
About the above hadith, Ibn al-Qayyim (may Allah have mercy on him) said in Jala’ al-Afhaam (79): Our Shaykh Abu ‘Abbaas (i.e., Ibn Taymiyah) was asked about the meaning of this hadeeth. He said: Ubayy ibn Ka’b had a dua that he used to say for himself, and he asked the Prophet (peace and blessings of Allah be upon him) whether he should make one-quarter of it sending blessings on him, and he said … because whoever sends blessings on the Prophet, Allah will send blessings on him tenfold, and if Allah sends blessings on a person He will take care of his concerns and forgive him his sins.
In another hadith by Al-Tirmidhi (484) narrated from ‘Abd-Allah ibn Mas’ood that the Messenger of Allah (peace and blessings of Allah be upon him) said:
The closest of people to me on the Day of Resurrection will be those who send the most blessings on me.” [Classed as hasan by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb.]
In summary, we should send our salutations to the prophet (SAW) whenever possible or whenever we hear his name mentioned. Let’s remember that Allah Himself does that along with the angels too

Letter of Prophet Muhammad to Negus (Najashi) Calling him to Islam

Letter of Prophet Muhammad to Negus (Najashi) Calling him to Islam

Late in the six year A.H., on his return from Hudaibiyah, the Prophet Muhammad , decided to send messages to the kings beyond Arabia calling them to Islam. In order to authenticate the credentials of his envoys, a silver seal was made in which were graven the words: “Muhammad the Messenger of Allâh” [Sahih Al-Bukhari 2/872,873]
The following letter was sent to Negus (Najashi)
islam on Letter of Prophet Muhammad to Negus (Najashi) Calling him to Islam
“In the Name of Allah, the Most Beneficent, the Most Merciful.
From Muhammad the Messenger of Allah to Negus, king of Abyssinia (Ethiopia).
Peace be upon him who follows true guidance. Salutations:
I entertain Allah’s praise, there is no god but He, the Sovereign, the Holy, the Source of peace, the Giver of peace, the Guardian of faith, the Preserver of safety. I bear witness that Jesus, the son of Mary, is the spirit of Allah and His Word which He cast into Mary, the virgin, the good, the pure, so that she conceived Jesus. Allah created him from His spirit and His breathing as He created Adam by His Hand. I call you to Allah Alone with no associate and to His obedience and to follow me and to believe in that which came to me, for I am the Messenger of Allah. I invite you and your men to Allah, the Glorious, the All-Mighty. I hereby bear witness that I have communicated my message and advice. I invite you to listen and accept my advice.
Peace be upon him who follows true guidance.”
When ‘Amr bin Omaiyah Ad-Damari communicated the prophet’s letter to Negus (Najashi), the latter took the parchment and placed it on his eye, descended to the floor, confessed his faith in Islam and wrote the following reply to the Prophet :
“In the Name of Allah, the Most Beneficent, the Most Merciful.
From Negus Ashama to Muhammad, the Messenger of Allah.
Peace be upon you, O Messenger of Allah! and mercy and blessing from Allah beside Whom there is no god. I have received your letter in which you have mentioned about Jesus and by the Lord of heaven and earth, Jesus is not more than what you say. We fully acknowledge that with which you have been sent to us and we have entertained your cousin and his companions. I bear witness that you are the Messenger of Allah, true and confirming (those who have gone before you), I pledge to you through your cousin and surrender myself through him to the Lord of the worlds.”
Source: [Za'd Al-Ma'ad 3/60, 61] by Ibn Al-Qayyim
According to Sahih Muslim, the Prophet [s.a.w.s.] had asked Najashi to send Ja‘far and his companions, the emigrants to Abyssinia (Ethiopia), back home. They came back to see the Prophet [s.a.w.s.] in Khaibar. Najashi later died in Rajab 9 A.H. shortly after the battle of Tabuk. The Prophet announced his death and observed prayer in absentia for him. Another king succeeded Negus to the throne and another letter was sent to him by the Prophet (s.a.w.s.) but whether or not he embraced Islam is still a question not answered yet. [Sahih Muslim 2/99]

Letter sent by Prophet Muhammad to Cyrus Al-Muqawqas (Coptic Vicegerent in Egypt) inviting him to Islam

Letter sent by Prophet Muhammad to Cyrus Al-Muqawqas (Coptic Vicegerent in Egypt) inviting him to Islam


The following is the letter sent by Prophet Muhammad (s.a.w.s.) to Cyrus Al-Muqawqas (the Coptic Vicegerent in Egypt) inviting him to Islam.
“In the Name of Allah, the Most Beneficent, the Most Merciful.
From Muhammad slave of Allah and His Messenger to Muqawqas, vicegerent of Egypt.
Peace be upon him who follows true guidance.
Thereafter, I invite you to accept Islam. Therefore, if you want security, accept Islam. If you accept Islam, Allah, the Sublime, shall reward you doubly. But if you refuse to do so, you will bear the burden of the transgression of all the Copts.
“Say (O Muhammad : ‘O people of the Scripture (Jews and Christians), come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah.’ Then, if they turn away, say: ‘Bear witness that we are Muslims.’ ” [Al-Qur'an 3:64]
Hatib bin Abi Balta‘a was chosen to communicate the message. Muqawqas later said to him: “We are in no position to relinquish our religion except for a better one.” Hatib said: “We invite you to embrace Islam, which will suffice you all what you may lose. Our Prophet has called people to profess this Faith.” He later continued and also said, “…the Christians (have) stood closest to his Call. Upon my life, Moses’s news about Christ is identical to the latter’s good tidings about the advent of Muhammad; likewise, this invitation of ours to you to embrace Islam is similar to your invitation to the people of Torah to accept the New Testament. Once a Prophet rises in a nation, he is eligible for positive response, hence you are subject to the same Divine Law. Bear in mind that we have not come to dissuade you from religion of Christ but rather bidding you to adhere to its tenets.”
Muqawqas meditated over the contents of the letter deeply and said: “I have come to the conviction that this Prophet bids nothing abominable; he is neither a straying magician nor a lying soothsayer. He bears the true manifest seeds of Prophethood, and so I will consider the affair deeply.”
He took the parchment and ordered that it be kept in an ivory casket. He called a scribe to write the following reply in Arabic:
“In the Name of Allah, the Most Beneficent, the Most Merciful.
From Muqawqas to Muhammad bin ‘Abdullah.
Peace be upon you. I have read your letter and understood its contents, and what you are calling for. I already know that the coming of a Prophet is still due, but I used to believe he would be born in Syria. I am sending you as presents two maids, who come from noble Coptic families; clothing and a steed for riding on. Peace be upon you.” It is noteworthy that Muqawqas did not avail himself of this priceless opportunity and he did not embrace Islam.
The presents were accepted; Maria, the first maid (also latter called Maria Qubtia) became the wife of the prophet (s.a.w.s), and gave birth to his son Ibrahim; the other Sirin, married to the companion of the prophet (s.a.w.s) Hassan bin Thabit Al-Ansari

Allah’s 99 Names – Arabic, Translation, and Quranic Refereces

Allah’s 99 Names – Arabic, Translation, and Quranic Refereces


99 Names of Allah


Click on each of the names of Allah below to see the Quranic verses where each name is referenced.

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